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RELIGIOUS VIEWS ON ORGAN AND TISSUE DONATION
Most religions support organ and tissue donation as a charitable act of
love and giving. This information is provided to help answer
some of your questions.
AME & AME ZION (AFRICAN METHODIST EPISCOPAL)
Organ and tissue donation is viewed as an act of neighborly love and charity
these denominations. They encourage all members to support donation as
a way of helping others.
AMISH
The Amish consent to donation if they know it is for the health and welfare
of the transplant recipient. They believe that since God created the human body,
it is God who heals. However, they are not forbidden from using modern medical
services, including surgery, hospitalization, dental work, anesthesia, blood
transfusions, or immunization.
ASSEMBLY OF GOD
The Church has no official policy regarding donation. The decision to donate is
left up to the individual. Donation is highly supported by the denomination.
BAPTIST
Though Baptists generally believe that organ and tissue donation and transplantation
are ultimately matters of personal conscience, the nation's largest Protestant
denomination, the Southern Baptist Convention, adopted a resolution in 1988 encouraging
physicians to request organ donation in appropriate circumstances and to '...encourage
voluntarism regarding organ donations in the spirit of stewardship, compassion for the
needs of others and alleviating suffering.' Other Baptist groups have supported organ
and tissue donation as an act of charity and leave the decision to donate up to the individual.
BUDDHISM
Buddhists believe organ donation is a matter that should be left to an individual's
conscience. Reverend Gyomay Masao Kubose, president and founder of The Buddhist Temple
of Chicago and a practicing minister, says, “We honor those people who donate their bodies
and organs to the advancement of medical science and to saving lives.” The importance of
letting loved ones know your wishes is stressed.
CATHOLICISM
Catholics view organ donation as an act of charity, fraternal love and self sacrifice.
Transplants are ethically and morally acceptable to the Vatican. Pope John Paul II
stated, "The Catholic Church would promote the fact that there is a need for organ
donors and that Christians should accept this as a “challenge to their generosity and
fraternal love” so long as ethical principles are followed."
CHRISTIAN CHURCH (DISCIPLES OF CHRIST)
The Christian Church encourages organ and tissue donation, stating that we were created
for God's glory and for sharing God's love. A 1985 resolution, adopted by the General
Assembly, encourages “members of the Christian Church (Disciples of Christ) to enroll
as organ donors and prayerfully support those who have received an organ transplant."
THE CHURCH OF CHRIST, SCIENTIST
Christian Scientists do not take a specific position on transplants or organ donation.
They normally rely on spiritual, rather than medical means for healing. Organ and
tissue donation is an issue that is left to the individual church member.
EPISCOPAL
The Episcopal Church recognizes the life-giving benefits of organ, blood, and tissue
donation. All Christians are encouraged to become organ, blood, and tissue donors
"as part of their ministry to others in the name of Christ, who gave His life that
we may have life in its fullness."
GREEK ORTHODOX
According to Reverend Dr. Milton Efthimiou, Director of the Department of Church and
Society for the Greek Orthodox Church of North and South America, "The Greek Orthodox
Church is not opposed to organ donation as long as the organs and tissue in question
are used to better human life, i.e., for transplantation or for research that will
lead to improvements in the treatment and prevention of disease."
GYPSIES
Gypsies tend to be against organ donation. Although they have no formal resolution,
their opposition is associated with their belief in the after-life. Gypsies believe
that for one year after a person dies, the soul retraces its steps. All parts of the
body must remain intact because the soul maintains a physical shape.
HINDUISM
Hindus are not prohibited by religious law from donating their organs, according to
the Hindu Temple Society of North America. In fact, Hindu mythology includes
stories in which parts of the human body are used for the benefit of other humans
and society. The act is an individual decision.
INDEPENDENT CONSERVATIVE EVANGELICAL
Generally, Evangelicals have had no opposition to organ and tissue donation. Donation
is an individual decision.
ISLAM
Muslims believe in the principle of saving human lives, and permit organ transplants
as a means of achieving that noble end.
JEHOVAH’S WITNESSES
Jehovah's Witnesses believe donation is a matter best left to an individual's
conscience. All organs and tissue, however, must be completely drained of blood
before transplantation.
JUDAISM
All four branches of Judaism (Orthodox, Conservative, Reform, and Reconstructionist)
support and encourage donation. Said Orthodox Rabbi Moses Tendier, "if one is in the
position to donate an organ to save another's life, it's obligatory to do so, even if
the donor never knows who the beneficiary will be. The basic principle of Jewish
ethics - 'the infinite worth of the human being' - also includes donation of corneas,
since eyesight restoration is considered a life-saving operation." In 1991, the Rabbinical
Council of America (Orthodox) approved organ donations as permissible, and even required,
from brain-dead patients. The reform movement looks upon the transplant program favorably.
Rabbi Richard Address, Director of the Union of American Hebrew Congregations Bio-Ethics
Committee, stated that, "Judaic Responsa materials provide a positive approach and by and
large the North American Reform Jewish community approves of transplantation."
LUTHERAN
In 1984, the Lutheran Church in America passed a resolution stating that donation contributes
to the well-being of humanity and can be "...an expression of sacrificial love for a neighbor
in need." They call on members to consider donating organs and to make any necessary family
and legal arrangements, including the use of a signed donor card.
MENNONITE
Mennonites have no formal position on donation, but are not opposed to it. They leave the
decision to the individual or his/her family.
MORAVIAN
The Moravian Church has made no statement addressing organ and tissue donation or
transplantation. Robert E. Sawyer, President, Provincial Elders Conference, Moravian Church
of America, Southern Province, states, “There is nothing in our doctrine or policy that would
prevent a Moravian pastor from assisting a family in making a decision to donate or not to
donate an organ.” It is, therefore, a matter of individual choice.
MORMONS
The Church of Jesus Christ of Latter-Day Saints considers the decision to donate organs
a personal one. Individuals must weigh the pros and cons of transplantation and make a decision
which will bring them peace and comfort. The Church does not interpose any objection to an
individual decision in favor of organ and tissue donation.
PENTECOSTAL
Pentecostals leave the decision to donate up to the individual.
PRESBYTERIAN
Presbyterians encourage and endorse donation. It's an individual's right to make decisions
regarding his or her own body.
SEVENTH-DAY ADVENTIST
Donation and transplantation are strongly encouraged. Seventh-Day Adventists have many
transplant hospitals, including Loma Linda in California, which specializes in
pediatric heart transplantation.
SHINTO
In Shinto, the dead body is considered impure and dangerous, and thus quite powerful.
Injuring a dead body is a serious crime. It is difficult to obtain consent from
bereaved families for organ donation or dissection for medical education or pathological
anatomy because Shintos relate donation to injuring a dead body. Families are concerned
that they not injure the itai, the relationship between the dead person and the bereaved people.
SOCIETY OF FRIENDS (QUAKERS)
Quakers do not have an official position. They believe that organ and tissue donation is an
individual decision.
UNITARIAN UNIVERSALIST
Organ and tissue donation is widely supported by Unitarian Universalists. They view it as
an act of love and selfless giving.
UNITED CHURCH OF CHRIST
Reverend Jay Lintner stated, “United Church of Christ people, churches and agencies are
extremely and overwhelmingly supportive of organ sharing. The General Synod has never
spoken to this issue because, in general, the Synod speaks on more controversial issues,
and there is no controversy about organ sharing, just as there is no controversy about
blood donation in the denomination. While the General Synod has never spoken about blood
donation, blood donation rooms have been set up at several General Synods. Similarly, any
organized effort to get the General Synod delegates or individual churches to sign organ
donation cards would meet with generally positive responses.”
UNITED METHODIST
The United Methodist Church issued a policy statement regarding organ and tissue donation.
In it, they state that, "The United Methodist Church recognizes the life-giving benefits of
organ and tissue donation, and thereby encourages all Christians to become organ and tissue
donors by signing and carrying cards or driver's licenses, attesting to their commitment
of such organs upon their death, to those in need, as a part of their ministry to others
in the name of Christ, who gave his life that we might have life in its fullness.” A 1992
resolution states, “Donation is to be encouraged, assuming appropriate safeguards against
hastening death and determination of death by reliable criteria." The resolution further
states, “Pastoral-care persons should be willing to explore these options as a normal part
of conversation with patients and their families.”
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